Skip to main content

Violence, Resistance and Revolution

We spoke a little bit about violence and resistance in class yesterday, and questioned the necessity of violence in revolution. We read Schaff who believes that the words revolution and violence are often put together in reductive Marxist readings. I was listening to this poem by Piyush Mishra, the Hindi poet and lyricist, which I thought frames the idea of violence really well. This poem of his features in the film 'Gulaal' for those of you who've seen it; and quite ironically to our scenario, features in the film in the backdrop of college elections. I am putting up the Hindi version here. My apologies to those who cannot read Hindi (I'll translate it for you over a drink someday); my apologies also to those who CAN read Hindi, for I'm sure my Grammar is pretty bad. (Postcolonial ennui? No matter!).

Read on!
Shaunak

आरम्भ
- पियुष मिश्र

आरम्भ हैं प्रचंड, बोल मस्तकों के झुण्ड आज जंग की घडी की तुम गुहार दो,
आन बान शान या कि जान का हो दान आज एक धनुष के बाण पे उतार दो

मन करे सो प्राण दे जो मन करे सो प्राण ले वही तो एक सर्वशक्तिमान हैं
मिश्र की पुकार हैं, ये भगवत का सार हैं कि युद्ध ही तो वीर का प्रमाण हैं,
कौरवों की भीड़ हो, या पांडवों का नीड़ हो, जो लड़ सका हैं वह ही तो महान हैं.

जीत कि हवस नहीं, किसी पे कोई वश नहीं, क्या ज़िन्दगी हैं ठोकरों पे मार दो,
मौत अंत हैं नहीं, तो मौत से भी क्यों डरें, यह जा के आस्मान में दहाड़ दो
आरम्भ हैं प्रचंड, बोल मस्तकों के झुण्ड आज जंग की घडी की तुम गुहार दो,
आन बान शान या कि जान का हो दान आज एक धनुष के बाण पे उतार दो

वो दया का भाव, या कि शौर्य का चुनाव, या कि हार का वो घाव तुम यह सोच लो,
या कि पूरे भाल पर जला रहे विजय का लाल-लाल ये गुलाल तुम ये सोच लो,
रंग केसरी हो, या मृदंग केसरी हो, या कि केसरी हो ताल तुम ये सोच लो!

जिस कवि की कल्पना में ज़िन्दगी हो प्रेम गीत उस कवि को आज तुम नकार दो
भीगती मसों में आज, फूलती रगों में आज आग की लपट का तुम बघार दो.
आरम्भ हैं प्रचंड, बोल मस्तकों के झुण्ड आज जंग की घडी की तुम गुहार दो,
आन बान शान या कि जान का हो दान आज एक धनुष के बाण पे उतार दो.
-
पियुष मिश्र

Comments

Christine said…
I would like to hear the translation some day. Perhaps if you have time you could post it here?

Popular posts from this blog

Purdue's Professional Revolutionary

In light of the discussion we had during our advisee meeting on Friday about being strategic in our means as critical scholars I was struck by the words of Lenin who emphasizes the role of the intellectual. He says, "The history of all countries shows that the working class, exclusively by its own effort, is able to develop only trade-union consciousness, i.e., it may itself realize the necessity for combining in unions, for fighting against the employers and for striving to compel the government to pass necessary labor legislation, etc. The theory of socialism, however, grew out of the philosophic, historical representatives of the propertied classes, the intellectuals." (pg. 74) This idea of the bourgeois socialist intelligentsia as an instrument of raising consciousness and fomenting dissent is an ideal one I am sure but in contemporary times we, the academics, forming a substantial part of the "intellectual elite", occupy a unique position which forces us into ...

Echoing Malcom

Reading Malcolm X's speeches, it is clear that he points to a historical trend in the process of obtaining independence from tyranny. In other words, history shows that people must be committed to overhauling the system and prepared to sacrifice for a great cause. The trouble comes in overcoming the anesthetization of the natural impulse that people have to change their surroundings. I feel that this is incredibly difficult in the modern world when entire industries have been created for the sole purpose of distraction and self-indulgence. Has that impulse changed? Is it still there? Sometimes I think that when people become so self-absorbed and ignorant of rampant injustice, they will only react when its too late. For instance, there have always been economic disparities but public anger only sets in when their houses are foreclosed and savings wiped out. Revolution then becomes the last refuge of the hopeless. Is there any point to calling for revolution when the only precursor t...