Skip to main content

Internationalizing Academia
















Recently, I served as a Principal Investigator on a grant that led a Purdue team to recruit some of the brightest students from China and India. Our department has had a long history of international presence, and I hope that this recruiting effort enriches further our internationalizing agenda.

As we seek to internationalize academia, there are a few questions that I wonder about. What are the purposes behind internationalizing efforts? Whom does internationalization serve? Do we really create opportunities for dialogue and exchange through internationalization processes, or are these more reflective of our top-down agendas in global affairs? I wonder about these questions even as I reflect upon my experiences as an international student in academia. I don't consider myself introverted, and yet there were many times when I felt I couldn't speak, many times when I felt I didn't really belong, many times when I was confronted with my alienness. When I reflect upon these experiences, I wonder if we have really created a climate of support and belonging for our international graduate students? Even as we speak of reaching out to other countries to recruit the best and brightest students, what initiatives do we currently have in place that are responsive to the needs of international students? What kinds of infrastructures have we created for international students? What social support do we offer our international students? What are the experiences of international students as they confront a rational universalist model that often does violence by simply taking-for-granted the contested nature of knowledge claims? What avenues have we created for international students for expression, participation and dialogue?

Comments

Popular posts from this blog

Purdue's Professional Revolutionary

In light of the discussion we had during our advisee meeting on Friday about being strategic in our means as critical scholars I was struck by the words of Lenin who emphasizes the role of the intellectual. He says, "The history of all countries shows that the working class, exclusively by its own effort, is able to develop only trade-union consciousness, i.e., it may itself realize the necessity for combining in unions, for fighting against the employers and for striving to compel the government to pass necessary labor legislation, etc. The theory of socialism, however, grew out of the philosophic, historical representatives of the propertied classes, the intellectuals." (pg. 74) This idea of the bourgeois socialist intelligentsia as an instrument of raising consciousness and fomenting dissent is an ideal one I am sure but in contemporary times we, the academics, forming a substantial part of the "intellectual elite", occupy a unique position which forces us into &

Activism, Communication and Social Change

Now days I am trying to engage myself with various issues related to indigenous communities. As a part of academia it is a constant quest for all of us, how can we engage ourselves to make the world a better place to live. All the reading of this week addressed the aspects of reflexivity and engagement; and, one of them is an article by Zoller (2005) that discussed many aspects of activism, communication and social change. Though in his article he focused mainly on the health and related issues; I think we can use this framework (along with other frameworks like CCA) in other broad contexts, such as the context of indigenous lives, indigenous knowledge, science, technology, art, craft, and other infrastructural issues. Zoller (2005) perceived activism as a means for social change by challenging existing power relation. He mentioned different approaches of participation and emphasized on the aspects of community group mobilization for collective actions. In this context he discussed var